Najafi Q&A: Imamate
lit 8/29/2026 · 73 entries · 0 followers · 0 likes
⚖️ Fiqh & LawJurist: Shaykh Bashir al-NajafiTopic: ImamateMadhhab / school: Shia Ithna 'AshariyahSection: Theology (Aqa’id)#fiqh#najafi#qa
Suggest a correction or extra detail
Open to everyone — no account needed. A moderator reviews every suggestion.
Shaykh al-Tusi (may Allah sanctify his soul) narrated in Misbah al-Mutahajjid a supplication for the Master of the Age (peace be upon him), reported from Imam al-Ridha (peace be upon him), where Yunus ibn ‘Abd al-Rahman narrates that Imam al-Ridha (peace be upon him) used to instruct people to pray for the Master of the Age using the following supplication: “O Allah, protect Your friend and Your caliph, Your proof over Your creation, Your tongue that speaks on Your behalf, who speaks with Your command, and Your eye that watches with Your permission, and Your witness over Your servants…” etc. Some people use this supplication as evidence that the Imam of the Age (peace be upon him) has children and progeny, and that some of his children will be Imams after him. The first claim is supported by the part of the supplication that says: “O Allah, grant him, in his self, family, children, progeny, followers, and all his subjects, what pleases his eyes and brings joy to his soul.” The second claim is supported by the statement: “O Allah, bless the custodians of his covenant and the Imams after him, and fulfill their hopes, and prolong their lives…” Is this a valid interpretation?
Answer
In the name of Allah, my son, know that one of those who claimed to be either a son or deputy of the Awaited Imam (may Allah hasten his reappearance) was once silenced by a pious man who said to him: “If you truly are the Imam’s son, then ask him to restore my youth through his supplication, and to return the black color to my white beard.” That claimant was dumbfounded and left speechless, proving the falsehood of his claim. Know also that the narration which includes the mention of the Imam having a family, children, and progeny is a supplication transmitted by Shaykh al-Tusi from Imam al-Ridha (peace be upon him), but its chain of transmission is not sound based on the rigorous standards of scholarly evaluation adopted by al-Tusi and others. Moreover, neither the Imam of the Age (peace be upon him) nor his grandfather Imam Ali al-Naqi (peace be upon him) had been born at the time the supplication was narrated. Therefore, the supplication must be understood as referring to a future state — that once the Imam (peace be upon him) is born and has offspring, he and his progeny would then deserve divine mercy and kindness. We now know of his birth, but we have no evidence of his marriage or offspring. Let anyone claiming to be a son of the Imam present a valid identity document showing his name and the name of his real father. He must also have records in schools and government institutions. If such evidence is not provided, the falsehood of his claim becomes clear. Allah is the Guide and the All-Knowing.
Source:alnajafy.com · alnajafy.com
Does the mourning period for our Lady Fatima (peace be upon her) begin on the 13th of Jumada al-Awwal and end on the 3rd of Jumada al-Thani? Is it permissible to celebrate the births of the Imams (peace be upon them) or weddings during this period?
Answer
In the name of Allah, it is permissible, but it is recommended to avoid such celebrations on the day and night of her martyrdom (peace be upon her), especially during the days when the Shi'a are accustomed to holding mourning ceremonies. Allah knows best.
Is it valid to assertively apply the signs of the reappearance to specific current events or individuals? For example, to say, “So-and-so is the Khorasani” or “What happened in a certain country is one of the signs”?
Answer
In the name of Allah, it is not permissible to go beyond the wording mentioned in the narrations that indicate the signs of the reappearance, based on assumptions and personal interpretations. Allah is the Guide.
It has been mentioned that thirty Shi'a scholars met with the Imam (may Allah hasten his reappearance), while al-Majlisi stated that the hidden Imam is not to be seen, and whoever claims to have seen Imam al-Mahdi has lied. How can this be reconciled with the fact that thirty scholars have seen him?
Answer
In the name of Allah, it is possible that the vision (of the Imam) occurs without the one who was honored with it claiming to have seen him, and it may become known to others without the person who saw him admitting it. And Allah knows best.
Some raise an objection saying that Shaykh al-Mamaqani said: “A man was honored by seeing the Hujjah (may Allah hasten his reappearance and make us his ransom in every hardship) after his occultation, and we take this as evidence of his being on a level higher than mere justice (ʿadālah), necessarily.” So why don’t we apply the same judgment to someone who saw the Messenger of Allah (peace be upon him and his family)?
Answer
In the name of Allah, seeing the Messenger of Allah during his lifetime was something shared by believers, disbelievers, and hypocrites alike. However, seeing the Imam (may Allah hasten his reappearance) during the time of occultation is restricted to individuals like the one Shaykh al-Mamaqani (may Allah have mercy on him) referred to. And Allah is the Guide.
How will Allah Almighty destroy the Sufyani, and who will kill him?
Answer
In the name of Allah, there will be a confrontation between the Imam's (may Allah hasten his reappearance) army and the Sufyani's army after the earth swallowing incident (Al-Khasf), during which the Sufyani and his followers will be killed. This has been narrated by Amir Al-Mu'minin (PBUH) in Tafsir A-Ayyashi. Allah knows best.
Al-Majlisi narrated in Bihar Al-Anwar that the jailer said to Imam Al-Kadhim (PBUH), "Harun calls for you," and Imam Al-Kadhim (PBUH) stood up terrified, weeping, and hopeless about his life. The question is: Isn't it expected of someone in the position of an Imam to face death with strength and steadfastness?
Answer
In the name of Allah, know, my son, that the infallible (PBUH), no matter how high his status in obedience to Allah and His blessings, does not transcend the natural human condition. He feels pain from injury, from being struck, and from the loss of his children and family. If we assumed that he was unaffected by such matters, then there would be no distinction or perfection for him before Allah in bearing such trials. However, the infallibles (PBUT) endure these hardships in obedience to Allah, and as a result, they are granted great reward. This is supported by the incident when one of the sons of the Prophet (PBUH&HF) passed away and the Prophet wept, which surprised some of his companions (just as you are surprised by Imam Al-Kadhim's reaction). A companion asked, "O Messenger of Allah, do you weep?" The Prophet (PBUH&HF) replied, "The heart grieves, the eyes weep, but we do not say anything that displeases Allah." Allah is the Guide.
What prompted Imam Al-Kadhim (PBUH) to say that the women of Medina are immoral?
Answer
In the name of Allah, know, my son, that after the incident of Harrah, which was a cursed event and the result of a cursed perpetrator, no virgin girl was left in Medina, and the honor of many daughters was taken from them. It should be noted that the family of the Prophet (PBUH&HF) was outside the city during that period. Corruption spread in this blessed city. Harrah was not the only incident; the Umayyad regime worked to tarnish the reputation of this good city. The Imams (PBUT) were, within their apparent capabilities, unable to reform the situation, and this is why Imam Al-Kadhim (PBUH) said what he said. Allah is the guide.
Some argue that Imam Mahdi will make peace with the Jews and Christians, as mentioned by Al-Majlisi in Bihar Al-Anwar (vol. 52, p. 376). Isn't Imam Mahdi an Arab? How can he make peace with the Jews and Christians?
Answer
In the name of Allah, the chain of narration for this report is not verified. However, it is possible that there will be a gradual spread of Islam in the world, as his grandfather, the Messenger of Allah (PBUH&HF), did when he conquered Khaybar before the conquest of Mecca, where he also made peace with its people. Allah knows best.
Some people question the Shia belief in the infallibility of their Imams and the existence of their Mahdi, with some scholars reportedly in contact with him, around thirty people. They wonder, if this is true, how such a degree of disagreement is possible among the Shia, where nearly every scholar or Marja seems to have his own interpretation. Furthermore, they note the claim of Imam Al-Mahdi’s inaccessibility, yet Shia scholars report numerous sightings. How can these contradictions coexist?
Answer
In the name of Allah, the denial of “sight” here refers specifically to the end of the four exclusive deputies’ role (may Allah be pleased with them) as representatives of Imam Mahdi. Personal visions without claims of formal representation may be granted by Allah’s will. As for scholars' differences in rulings, they arise from scholarly processes taught by the Imams (PBUT), the Prophet (PBUH), and Allah Himself. The general Shia are instructed to follow the most knowledgeable living scholar during the Imam’s occultation. Allah is the Guide.
Opponents claim that Shia narrations about their awaited Mahdi describe birds descending from the sky to bless him at his birth, with angels as his supporters at his reappearance. So why, they ask, did he hide in the cellar?
Answer
In the name of Allah, it is just as the Prophet Muhammad (PBUH&HF) was commanded by Allah to take refuge in the cave, despite Allah’s help with unseen angelic support in battles, as the Quran states, "And He reinforced him with soldiers you did not see". Know, my son, that the Imam entered the cellar to escape the tyrant's soldiers of his time, and Shia do not believe he remains hidden there. Allah is the Guide.
Some people wonder why Imam al-Mahdi (may Allah hasten his reappearance) will only pledge allegiance to 313 men, and why he will not accept the pledge of allegiance from all Shia at his appearance.
Answer
In the name of Allah be informed, my son, that this number represents his military leaders, the righteous, and those appointed to manage the affairs of the state. Allah is the Guide and Knower.
Some people object by asking whether the belief in Imam Mahdi (may Allah hasten his reappearance) is considered a part of the belief in the unseen? Knowing that the Holy Quran has mentioned angels, jinn, and the Last Day, but did not mention Mahdi (may Allah hasten his reappearance), so how is the belief in him done in an unseen way, that is, without evidence?
Answer
In the name of Allah, just as we believe in Allah Almighty, Adam, the previous prophets (PBUT), and the greatest prophet (PBUH&HF), whom we did not see, so we believe in the awaited Imam (may Allah hasten his reappearance). Allah is the Guide.
Some people object by saying that it is not permissible for Imam al-Askari to hide his son from the people and then demand that they believe in him, if he really had a son born in secret? Also, if the Shiites at that time had searched and found no trace - as the Shiite historian al-Nu'man al-Nawbakhti says - how can we believe after hundreds of years without a fixed scientific evidence?
Answer
In the name of Allah, be informed, my son, that His Eminence the Religious Authority Sheikh Basheer Al-Najafy (may Allah prolong his life) has three published lectures under the title "The Birth of Imam Mahdi (AJ)." Review them, perhaps Allah will quench your thirst. Allah in the Guide.
Some people say that the narration attributed to Khadija bint al-Hadi says that Narjis did not know that she was pregnant on the night of the birth, and she did not have any signs of pregnancy, and she did not find any child in the morning. Did she see the birth in a dream? Is the narration authentic? What is its chain of transmission?
Answer
In the name of Allah, Allah Almighty is capable of concealing the signs of birth on the mother and on others for a reason He sees fit. Do you doubt the power of Allah, my son? Allah is the Guide.
It is mentioned that Islam will be spread to all corners of the world in the state of Imam Mahdi (PBUH). But, how will the buildings, streets, and shops be? Will the style of construction change? Most of the buildings in Europe and America are built in European and American style, and even some of the houses in Arab countries are built in this style. Will Imam Mahdi (PBUH) change the style of building houses or streets and shops and make them built in the Islamic style, because there are houses in the Islamic style? Or will Imam Mahdi not order to change these things as long as they do not affect religion? Or will he change them as long as Islam spreads, even the buildings, shops, and streets will change to an Islamic style? Or are the narrations silent about these matters and did not mention them? Or is there no difference between the Islamic style of construction and the European or American style? I want a specific answer about this thing, so what is your opinion?
Answer
In the name of Allah, there are some narrations that indicate that he (PBUH) does not allow the sides of the building from the second floor and above to extend to the public street. The correct opinion is that he (PBUH) acts and orders what Allah has commanded him. Allah is the Guide.
Do Ahlulbait (PBUT) know the exact time and details of their death, or do they only have a general idea?
Answer
In the name of Allah, my dear, every believer has two appointed times, one of which is predetermined and cannot be changed, and the other is not predetermined and can be influenced by various factors and conditions. The Imam (PBUH) undoubtedly has knowledge of the details of both predetermined and non-predetermined appointed times. The Imam (PBUH) acts in accordance with the command of Allah Almighty. Allah knows best.
How do you explain Zain al-Abidin's supplication for al-Thughoor (frontiers) people despite them being from the army of Bani Umayyad?
Answer
In the name of Allah, there is no doubt that Imam Zain al-Abidin (PBUH) and all the Imams sought to protect Muslims against non-believers, to the extent that Imam al-Sadiq (PBUH) permitted the sale of weapons to the army of Banu Umayyad when fighting against non-believers. Therefore, Imam Zain al-Abidin (PBUH) had a special supplication for those who protected the borders of Muslims, which is found in the Sahifa al-Sajjadiyya under the title "Supplication for the People of the Frontiers." This means protecting Islam and Muslims against non-believers is a holy religious duty. However, this does not mean compromising any of the principles of the school of thought for those who oppose me in order to gain their love. This is considered a form of flattery towards falsehood. I do not mean to suggest compromising any of the constants of religion and school of thought in order to gain the affection of others. "You will not find a people who believe in Allah and the Last Day who befriend those who oppose Allah and His Messenger, even if they are their fathers, their sons their brothers, or their kindred. For those, He has written in their hearts faith, and supported them with a spirit from Him. And He will admit them to gardens beneath which rivers flow, to dwell therein forever. Allah is pleased with them and they are pleased with Him. Those are the party of Allah. Indeed, it is the party of Allah that will be successful." (Al-Mujadalah 58:22) Therefore, we must know that it is not in our best interest to flatter those who do not respect us and who are determined to be our enemies and to declare us infidels. Instead, we should invite them to scientific understanding and constructive debate in order to reveal the truth. Allah is Guide.
The belief in "Al-Raj'ah" (the return) is well-known among the Imamiyah (Shi'a). In fact, I have found in some biographical books that when they want to describe someone as a Shia, they say, "He believes in Al-Raj'ah." Could you please explain the meaning of Al-Raj'ah that one must believe in?
Answer
In the name of Allah, it is derived from numerous narrations that some of those who have died, been killed, or martyred, whether they were righteous or not, will be brought back to worldly life by Allah for various purposes. Allah is the Guide.
Are the two names "Al-Khurasani and Shoeib" figurative or real?
Answer
In the name of Allah, proving this lacks the evidence. It is known by the believers that in some narrations the names of the people whom Allah, Glory be to Him, gathers from the ends of the world are mentioned, as in "Dala'il Al-Imamah" by Al-Tabari. Allah knows best.
one of the Nawasib (ones who show animosity to the infallible Imams) considers the following as a problem in Shiites: the heritage of Imam Hasan Al-Askari has be taken by his brother and his wife. Therefore, there is no justification that Shiites say Al-Mahdi exists, where if he had existed, he would have been more deserving. What is the answer? In which source can I find this issue?
Answer
In the name of Allah, perhaps, the Awaited Imam (may Allah hasten his reappearance) is the one who gifted his father's belongings for those two good people, adhering to the order of Almighty Allah. Allah is the Guide and Knowing.
Some say that the eleventh Imam of the Shiites, Al-Hassan Al-Askari, died without leaving a son. However, in order not to lose the foundations of the Imami sect, a man named (Othman Ibin Saeed) claimed that Al-Askari had a son who disappeared when he was four years old, and that was his representative. How strange that the Shiites claim that they only accept the sayings of the infallible and here they accept, in their most important beliefs, the claim of one fallible man?
Answer
In the name of Allah, there are four lectures for the Grand Ayatollah Sheikh Basheer Hussain Al-Najafy (may Allah prolong his life) regarding this question. They are to be found in the official website of His Eminence. Allah is the Guide.
Some people think that if the Imam (PBUH) is absent so that no one from the creation will reach him or benefit from him. In this case, what is the difference between his presence and his absence? If his absence is because he fears the oppressors in that, he does not fulfill our needs. He will appear when this fear goes away. Then, why should not his fear from them be a reason for Allah Almighty to end him, and once they give up and submit, Allah will find him for them?
Answer
In the name of Allah, be informed, my son, that Shiites are benefited from the blessings of his existence, where Allah takes away various plights because of the Imam's (may Allah hasten his reappearance) blessed existence just like the blessings of the existence of his grandfather, the great prophet (PBUH&HF). This is indicated in the verse "Allah wouldn't punish them so long you are among them". We do not say that no sincere person can see him; rather, whoever sees him is not allowed to mention that, and the vision that is forbidden is the special representation like the four representatives. Allah knows best.
Some people questionably say that Shiites claim that one of Imamate's condition is puberty and maturity, but the awaited Imam has attained Imamate while he was only five. How do Shiites say this?
Answer
In the name of Allah, as it is attained by the prophet Jesus son of Mary (PBUH) while he was only some hours old, because it is a gift from Almighty Allah and to be crowned by Him, Imamate is also attained in the same way because both positions are crowned by Almighty Allah. Allah is the Guide and Knowing.
Doubtfully, enemies say that the Shiites claim that if their Mahdi appears, he will rule by the rule of the family of David. He does not ask for evidence. So, where is the Sharia of Muhammad (PBUH&HF) that abrogate the previous laws, which stipulate the obligation to show evidence when litigating?
Answer
In the name of Allah, it has been proven by the narrations of the Imams (PBUT) that the judge rules by his knowledge except in some cases, and if the Imam (may Allah hasten his reappearance) rules, then he is more knowledgeable of the law of his grandfather (PBUH) than anyone else. Allah is the Guide.
What is the meaning of Ali's (PBUH) saying "I am a slave of Muhammad's (PBUH&HF)"?
Answer
In the name of Allah, it means that it is obligatory for him to obey the Messenger of Allah (PBUH&HF). Allah knows best.
What is your opinion regarding that a scholar says Ali Ibn Abu Talib controlling Paradise and Hell?
Answer
In the Name of Allah. If what is meant by "controlling" is "distributing on Paradise and Hell", then the holy religion has stated that. Furthermore, he intercedes and makes others intercede and he is the holder of Al-Hamd flag on the Judgment Day. Allah knows best.
Is it permissible to address Imam Al-Mahdi (may Allah hasten his reappearance) with “Ameerul Mumineen” [Commander of the Faithful]?
Answer
In the name of Allah, it is not permissible. This title is not attributed to anyone other than Imam Ali (PBUH), no one before or after him. Allah is the all Guide and Knowing.
Some say that Shiite report from Imam Jafer Al-Sadiq (PBUH) said “Only the disbeliever calls this man by his name” (Al-Anwar Al-Numaniya, 2/53). They also report that Imam Muhammad Al-Askari (PBUH) said to Imam Al-Mahdi’s mother “you have a male, his name is Muhammad and he will be the Imam after me …”(Al-Anwar Al-Numaniya, 2/52). Is this a contradiction? Once you say the one who call Al-Mahdi by his bare name is regarded a disbeliever. However, Imam Al-Askari named him Muhammad?
Answer
In the name of Allah, this is not contradiction at all. The narration that you have referred to prevents mentioning his bare honored name after his birth and after his disappearance. The one who contemplates in the narration can understand this. Allah is the all Guide.
What is the ruling of describing the Infallible Imam with the glorifying phrase “may his mighty glorified”?
Answer
In the name of Allah, it is not permissible, for it is conventional in Islam that it is only Allah Who can be described in this description. Allah is the all Guide and Knowing.
I have heard that the Infallible Imams’ (PBUT) bodies are not created from the sperm as it is impure. Allah created them from the light of greatness. Could you honor us with detailing about this issue?
Answer
In the name of Allah, be advised, my son, that the Infallible Imams’ (PBUH) sperms are not impure, a reason why the prophet, Imam Ali, Lady Zahra and the other Infallible Imams (PBUT) can enter the mosque without the washing of Al-Janbat. They used to do such washing in order to be closer to achieving Allah’s orders. On the other hand, if we assume that their bodies are created from the divine light, how come that they were martyred; their bodies will not be affected by Al-Shimr’s sword. Definitely, their bodies are pure where nothing affects their status. Should any of them have any of the soiled impurities on the body or clothing, they would remove the impurity just to comply to Allah’s orders. What do you mean by the light and body? It seems that you do not know the difference between the two. If you say the body is light – my Allah forbid – Allah would also have a body because as He says in the holy verse “Allah is the light of the heavens and earth”. We have reiterated it is not proved that the Infallibles’ nutrition while in the mother’s womb is blood. Only Allah and the Infallibles know how the Infallibles were born out of their mothers’ wombs. However, their bodies are pure. Allah is the all Guide and Knowing.
Some say that Imam Ali (PBUH) is higher than the prophets. Is it correct that Imam Ali (PBUH) is higher than the prophets?
Answer
In the name of Allah, Ali Ibin Abu Talib (PBUH) is the best creature after the Great Prophet Muhammad Ibin Abdullah (PBUH&HF). The following Quranic verse is the best justification for that: “And [recall, O People of the Scripture], when Allah took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [Allah] said, "Have you acknowledged and taken upon that My commitment?" They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses." And whoever turned away after that - they were the defiantly disobedient.” The verse ordered all the previous prophets to believe in and support the prophet (PBUH&HF). According to this verse, the prophet (PBUH&HF) has become a master who should be obeyed by all the prophets. The one who should be obeyed is better that those who are ordered to obey him. Allah also says “do obey Allah, the messenger and those who are in authority among you”. It is known to the scholars of religion, especially, the Shiite ones, that the phrase people in authority implicates Imam Ali ibin Abu Talib (PBUH), as the prophet said on the day of Ghadeer “whoever I am his master, Ali is his master”. Accordingly, the Commander of the Faithful becomes a master who should be obeyed by all those who used to obey the Messenger (PBUH&HF). We have iterated that the one who should be obeyed is better than those who are ordered to obey him. Allah is the all Guide.
How did people of Asad bury Al-Hussein (PBUH) despite that the narrations say that the infallible imam (PBUH) should only be buried by another infallible one?
Answer
In the name of Allah, the texts which have narrated the battle of Al-Taf that Imam Zain Al-Abideen (PBUH) is the one who buried his father in the tomb. Allah is the all Guide and Knowing.
Is it correct to believe that the Imams (PBUT) know everything, even though they are not present in this world? Is it permissible to name them “the present, the warner”, and we know that these names are peculiar to Allah?
Answer
In the name of Allah, be advised, my son, Allah gifted the Imams (PBUT) the knowledge that they lack in administration and supreme leadership. Hence, it is not strange that some narrations report that they [the Imams (PBUT)] know everything. Allah is the all Guide and Knowing.
The narration says that "Imam Mahdi (may Allah hasten his reappearance) disappears to you in body and you are not allowed to mention his name." How is that possible, where we mention his name day and night and celebrate his birth anniversary speaking up his name.
Answer
In the name of Allah, the name which is not allowed to be mentioned is his
What are the limits of the authority of the Messenger and the Imams, peace be upon them? Do they have absolute authorization to dispose of the affairs of beings? What are the limits of Wilayat al-Faqih (Leadership of the religious ruler)?
Answer
In the name of Allah, the Messenger and the imams (PBUT) have absolute legislative authority and legally executive authority over all people. As for the constitutive affairs, they have the ability to act as a miraculously, where the miracle may be the action of Allah Almighty at the hand of the infallible and it may be that he did what Allah Almighty bestowed upon him of the ability. As for the ruler (Faqeeh), he has full power of the legislative authority in social matters and the ability to apply the sharia rulings if the requirements are available in terms of Islamic countries, organizing their affairs and managing their affairs by direct or by proxy and defending them. Allah knows best
Is the injustice which was practiced against Imam Ali (PBUH) the severest distresses and calamities? How is that?
Answer
In the name of Allah, only the one who bears the distress or calamity can tell how severe it is and all negative effects of this injustice on Islam and Muslims. The injustice practiced against Imam Ali (PBUH) was the one from which all distresses and calamities of Islam and Ahlulbait (PBUT) have been stemmed. Amongst the results of this injustice are: the calamity of the Martyr’s Day in Karbala, the disappearance if the twelfth Imam and those who follow their desires control the Muslim affairs till the present day. Allah knows best.
What is your advice for those who are ignorant of or underestimate the virtues of Ahlulbait (PBUT)?
Answer
. In the name of Allah, we are to know that the Infallible Imams (PBUT) are considered by the Prophet (PBUH&HF) as one of the two heavy weights and an equal to Quran, and ordered us to follow and obey them. Being ignorant of them and their virtues leads to the underestimation and ignorance of Islam. It is known that showing love to them is a necessary thing in Islam. If it is in this way, no Muslim shall be ignorant of or underestimate Ahlulbait (PBUT). Allah is the all Guide to the right path.
Why are the Infallible Imams from Imam Hussein, not from his brother Imam Hassan (PBUT)?
Answer
In the name of Allah, this is ordained by Allah; only Allah knows the reason. Should you contemplate this meaning, you will understand what we have indicated. For instance, why does Allah create you as a male from someone not otherwise? Why were you born in a certain era not before or later? Why was the Messenger of Allah the son of Abdullah, not the son of other uncles? Why was he from the descendants of Ismael not from Isaac? The suspicion gets wider, if you contemplate the obligation of praying at certain timings and not others and having a certain number of rakaat according to certain contexts. Why is the Quran in this amount? Why is the way of writing the letters of the words in the common shape not otherwise? Brother, we have to submit to Allah and his ordained commandments. It is not allowed to ask for the reasons why Allah does such things. Allah says: “He [Allah] is not asked for what He does. It is they who are asked for what they do.” Allah knows best.
I would like to know the meaning of the prophet’s (PBUH&HF) saying “Hussein is from me, and I am from Hussein”. How could the prophet (PBUH&HF) be a part of Imam Hussein (PBUH), on the one hand, and how could the Imam (PBUH) be a part of the prophet (PBUH&HF) on the other hand? I would not be satisfied by the common meaning of this saying. I would like to know the implicated meaning of such a well-known sentence which we have always heard in the Husseini gatherings, but we do not know its true meaning.
Answer
In the name of Allah, a man may acquire a kind of virtue and perfection traits which distinguish him from others. On the other hand, a man may acquire a notorious reputation for the evil and corruption. The first kind is to represent the goodness and perfection in that all his constituting and distinctive features are melted down and integrated in one’s realm of virtue and perfection. Should we say one’s name, it means to the hearer all the perfecting traits which are highly sublime. The same thing is applied to the second kind in terms of ugliness and deviance where this person becomes a title for all types of corruption and deviance. This kind can be represented by Satan, Yazid ibin Muwawya, Hajaj ibin Yosuf Althaqafi, and all the ugliest group of the Umayyad and Abbasid persons. You can do research, if you like, for the ones who can belong to the first kind, as it is the most representative one is the prophet (PBUH&HF). Therefore, when you mention his holy name, you have said Muhammad ibin Abdullah sala Allah aleihi wa aleh [peace be upon him and his family]. You have expressed his name along with all the perfecting traits, except those related to Almighty. Thus, the Messenger (PBUH&HF) represents the perfect creation, confrontation of injustice and corruption, and dedication only to Monotheism. Hence , you do not need to prolong the list as it is considered in one utterance which is Muhammad sala Allahu alaihi wa alih [peace be upon him and his family]. As this greatness is about to be disappeared due to the uncontrolled Muslim situation, Imam Hussein (PBUH) embodies such a greatness which the Messenger (PBUH&HF) had. Thus, the constancy of prophet’s (PBUH&HF) greatness depends on Imam Hussein (PBUH). Accordingly, either of them is from the other. Allah is the all Guide.
What is the ruling regarding personal or national celebrations coinciding with sad anniversaries of Ahlulbait (PBUH)?
Answer
In the name of Allah: It is not suitable and not permissible for a believer to attend any celebrations in a sad anniversary of Ahlulbait (PBUH). Allah is right to put the doer of such things with the enemies of Ahlulbait (PBUH). It is narrated by the infallibles (PBUH) that the Shia followers are created from same mud of the infallibles' and they cheer for the infallibles' happiness and grieve for their sorrow. Allah knows best.
Does Badaa (changing, postponing or stopping a thing to be happened due to good things done by people) happen to Imam Mahdi's (AJ) issue or not?
Answer
In the name of Allah: In this issue, a change did not happen and will never happen as said by the Imams (PBUH). Allah knows best.
Allah (SWT) says "And the first forerunners [in the faith] among the Muhajireen (Immigrants) and the Ansar (Supporters) and those who followed them with good conduct - Allah is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment." (The Repentance/100). This verse is a vivid declaration on the permissibility of following the companions. Following them in goodness definitely leads to satisfaction and immortality in paradise. However, Shia followers think that it is not permissible to follow other than Ahlulbait (PBUH) as companions and doing so definitely leads to the darkness and Hell. So, how do you compromise between this verse and what you say, provided that there is no clear verse in Quran says it is obligatory to follow Ahlulbait (PBUH) and no other?
Answer
In the name of Allah: The verse mentioned above praises the immigrants and supporter who followed the Messenger (PBUH&HF), but it does not approve following the companions. There is no evidence for following all the companions as the title (companion) is general and can be said to anyone who lived in the Messenger's (PBUH&HF) time. Among them were hypocrites, ones who escaped and left the Messenger (PBUH&HF) in the battlefield, like the Quranic verse which says "[Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind." and many others who ran away and left the Messenger (PBUH&HF) in Friday Prayers for the sake of doing business or fun, where Allah described them as " But when they saw a transaction or a diversion, [O Muhammad], they rushed to it and left you standing." On the other hand, there are verses which approve of following Ahlulbait (PBUH). Allah says "Say, [O Muhammad], "I do not ask you for this message any payment [but] only good will through kinship.", " Your ally is none but Allah and [therefore] His Messenger and those who have believed - those who establish prayer and give zakah, and they bow [in worship]", and other verses. Allah is the All Guide and knows best.
What is your opinion regarding the claim that the Commander of the Faithful (PBUH) failed? Is whoever saying this considered religiously deviant?
Answer
In the name of Allah: It should be known that failing means that a person wants to do or get something, but he could not. However, Imam Ali's (PBUH) aim was not to spread his territory and overwhelm the fortunes of the world. Rather, he wanted to display the real and bright face of Islam which was away from people's minds because of the mistakes of some other rulers who preceded him (PBUH), and followed the Messenger (PBUH). Imam Ali (PBUH) succeeded in that and he expressed that himself. If his (PBUH) losing the authority is a failure, then it could be said the same for the Messenger (PBUH&HF) because the Messenger (PBUH&HF) insisted on Ali's Authority after him, but that never happened. Furthermore, Allah (SWT) says "I only created Jinn and human to worship", but this did not happen either. Now, can anybody say that Allah failed (may Allah forbid)? This is because His aim is not getting worship acts from his worshippers in fact, but to pave the way for them to reach it and that what happened. There is no power, but from Allah the Almighty.
According to your Eminence, are the narrations and news authentic that the sun was set beck for our master Imam Ali (PBUH) twice, once in the life of the Messenger (PBUH&HS) and once in his (PBUH) Caliphate in Iraq?
Answer
In the name of Allah: These narrations are found in authentic books and they are like other miracle narrations, which prove the right of Imam Ali (PBUH) in Caliphate. Praise be to Allah, Lord of the worlds. Allah knows best.
There is no doubt that the Imam (PBUH) knows the reasons and philosophy behind some rules, like the harms and benefits. For example, he (PBUH) knows the reason behind prohibiting the pork and such other rules. Why doesn’t the infallible Imam (PBUH) justify these rules so that the people would believe in the infallible Imams and would be aware of them?
Answer
In the name of Allah: Be advised, my son, that the Imam (PBUH) only does what Allah orders him to do. The rules with their harms and benefits are hidden because maybe Allah wills so, or maybe our limited minds could not comprehend them. That is why the Imam (PBUH) is restricted with Allah’s orders as He (SWT) is not asked for His deeds, but He (SWT) only orders and we are the ones to be asked. Allah knows best.
Does the infallible Imam (PBUH) know all the issues which we have to believe in without knowing the reasons, like worshipping issues, the prohibition of eating pork, two witnesses for killing, four witnesses for adultery and others?
Answer
In the name of Allah: The infallible Imam (PBUH), whom Allah has appointed administers Muslims’ religious, legal and political affairs, knows all the things mentioned in the questions. Moreover, he (PBUH) knows more than that and he is the source of the scholars’ knowledge.
Allah (SWT) says "And when his Lord tried Ibrahim with certain words, he fulfilled them. He said: Surely I will make you Imam of men. Ibrahim said: And of my offspring? My covenant does not include the unjust, said He." What is the difference between prophet Ibrahim’s leadership (Imamate) and the Infallible Imam’s (PBUH) leadership (Imamate)?
Answer
In the name of Allah: The Imamate of Ibrahim Al-Khaleel (PBUH) was for people only as declared by the Holy Quran, but the Imamate of the Imams (PBUH) was wider than that and was as wide as the prophet's (PBUH) message. The Imamate has levels in terms of its closeness to Allah, knowledge and authority. As we said earlier and repeatedly, each Imam of Ahlulbait (PBUH) was ordered to obey the earlier Imam as it is not possible for the best to obey the good and for the equal to obey whoever equals him. These are some of the differences. Allah knows best.
Is Imam Mahdi (AJ) hidden as a person or as a title?
Answer
In the name of Allah: He (AJ) is hidden as a person. Allah knows best.
Is the person who sticks to the Holy Quran only without Ahlulbait (PBUH) regarded as going astray?
Answer
In the name of Allah: How could he stick to the Holy Quran without Ahlulbait (PBUH)? Does he understand the Quran? Does he know how many rak'as and sojud in the prayers from the Quran? He is either ignorant, being ignorant, or conspiring whose heart has been blackened by his love to enemies of Ahlulbait (PBUH). Therefore, he has deviated from Ahlulbait's (PBUH) path. And there is no power but from Allah, the Exalted.
As Ahlulbait (PBUH) followers, what is our belief in Imamate? Is it wholly or separately?
Answer
In the name of Allah: The belief in the Imams (PBUH) should be wholly, not to believe in one and disbelieve in another. On the other hand, we should believe that the Imam (PBUH) has an absolute authorization in religion and worldly issues. We should not be reluctant in obeying him (PBUH). In this case, the belief in the Imam (PBUH) will be separately.
Some people doubt our saying that it is possible for the captivation (saby) period from Karbala and back to be 40 days, where the captives have walked from Karbala to Kufa, and then from Kufa to the Levant passing through Lebanon.
Answer
In the name of Allah: The scholars have disputed over this issue. Some say the captives have returned in the second Hijri year on the same day (20 Safar). Yet, it should be borne in mind that the leaders of the caravan knew shortcuts which we do not know nowadays. It is narrated that he sent some of the sultans of Banul Abbas to Damascus and told him to come back at the end of the week, and he came back then. So, the captives could have gone and back through these shortcuts which we do not know today, or the year after.
Was what happened between the master of believers Imam Hassan (PBUH) and the enemy of Allah, Mu'awiya, a truce or reconciliation? Do they differ?
Answer
In the name of Allah: After thinking of the circumstances of the case. It was a truce and he (PBUH) stopped the war with Mu'awiya according to some conditions although some of the companions mentioned it as reconciliation. The same was between the Messenger (PBUH&HF) and the people of Mecca which was known as The Hudaybiyah reconciliation. Allah is the all Guide, and He knows best.
It is already known that the logical and narrated evidence proves the infallibility of the Imams (PBUH). However, there are some doubts which are raised by some knowledge claimers like infallibility is not a condition and there are shortcomings in some situations and being treated like other normal people. Accordingly, would you please give us answers for the following questions: 1.Is infallibility a necessity for the Shia sect or not? 2.Is the Shia person who denies their infallibility considered as out of the sect or just mistaken and there is defect in his Shiaism or sect? 3.What is your opinion regarding the proof of some people on non-infallibility which is that some of the companions of the Imams (PBUH) were not convinced of the idea of infallibility? 4.This person (the Shia) says that the Imams (PBUH) have rights over people on the one hand, and the people have also as many rights, if not more, over the Imams, on the other hand. The people's rights are like asking the Imam (PBUH) "Why did you compromise? Why did you stay silent? And why did you stay at home like a dead one (May Allah forbid)?" He justifies his answers from an excerpt from the speech of Imam Ali (PBUH) in Siffeen Battle. Accordingly, is this considered an invitation to ask and question the Imams (PBUH) with strong blaming harsh tone- as opposed to obeying the Imams (PBUH) completely?
Answer
1. In the name of Allah: The Imams' (PBUH) infallibility is a necessity to the sect. Allah is the all Guide. 2. In the name of Allah: Whoever says of the Prophet's (PBUH&HF) and the Imam's mistakes is not a Shia. Rather, he is disguised as Shia for transient worldly purposes. Allah is the all Guide. 3. In the name of Allah: The proof is not correct and the persons who uses it is ignorant, being ignorant, naïve or inexperienced. Allah is the all guide. 4. In the name of Allah: If asking is for the purpose of understanding the reality is not considered out of obeying, but it is the beginning of obedience. We should discriminate between asking and questioning. Asking has to be for the purpose of seeking information, whereas questioning is asking with the belief that the Imam (PBUH) is mistaken. So, they are confused. Proving the right does not mean the right to question because it is based on believing a person to be wrong and this is the opposite of the right thing. Allah is the all Guide.
In one of the cities, some sheikhs recently say that one of them is sent by Imam Hujja (AJ) and they say that this was confirmed to them by truly seeing it, where the Imam (AJ) tells them. The sheikh who claims meeting the Imam (AJ) tells them metaphysical things which are realized because he was told by the Imam (AJ). Many people started believing this or they were somehow convinced at least. Nowadays, this phenomenon started to spread out in the other cities through meeting people or brochures where there are signatures of the sheikhs of the one who saw it by their own eyes. We request you please to guide us in this regard.
Answer
In the name of Allah: Be advised, my son, that the Awaited Imam (AJ) declared through his four ambassadors that we have to falsify or to accuse anybody who claims seeing in dream of lying because he does not know the face of the Imam (AJ). If he has seen the Imam (AJ) in his life face to face, like the companions, then he sees him (AJ) in his vision, only then do we believe him, provided that he is known as trustworthy. This is because in this case he knows the Imam's (PBUH) face. Concerning those who claim seeing the Imam (AJ) and haven’t seen him, there is no way to believe them because they do not know the Imam's (AJ) face. Therefore, all of us have to falsify whoever claims seeing as he was cursed by the Imam (AJ) himself. So, curse be upon him and we pray to Allah to save people from his evil and protect them. Finally, there is no power but from Allah the Almighty.
Why did Imam Hussain (PBUH) depart Mecca without performing Hajj?
Answer
In the name of Allah: That was because Imam Hussain (PBUH) knew that Yazid (may Allah curse him) sent a group of Bani Omayyad people disguising as pilgrims to kill him (PBUH) even if he was in Kaaba. Therefore, he left Kaaba to preserve its sacredness. Allah knows best.
Why did Al-Jawad marry the daughter of his father's killer?
Answer
In the name of Allah: Would you ask why the Messenger (PBUH&HF) married Aisha who was the reason of killing thirty thousand Muslims, whey he (PBUH&HF) married Hafsa, why the prophet Moses (PBUH) married Zipporah who fought his successor (Wasi) after him, and also the prophets Lot (PBUH) and Noah (PBUH)? Why did Imam Hassan (PBUH) marry Jaeeda, daughter of Al-Ashath, who is the fruit of the cursed tree? Not all the reasons of the infallibles' (PBUH) are known to us, but what we know for sure is that they do not go beyond Allah's rules. Allah is the all Guide.
What is your Eminence's opinion regarding the confirmation of the universal authorization (Wilaya Takweenyia) for the Messenger (PBUH&HF) and for the infallible Imams?
Answer
In the name of Allah: The logical universal authorization upon which the evidence of the infallibles' (PBUH) right was based is the ability to control the creatures formatively. That is, the ability to change rocks into gold and to make pebbles speak like what the Messenger (PBUH&HF) did. It is also narrated that this happened with some prophets (PBUH) like transferring sticks into snakes. All that was done miraculously or as blessings from Allah on the hands of the infallible (PBUH), for Allah has granted him the ability to make a miracle which is done after taking permission from Allah. Or Allah may do the miracle after the infallible (PBUH) askes or prays to Allah. The universal authorization does not mean, as confused by some, that Allah retired (May Allah forbid) and the infallibles (PBUH) has taken the guardianship to administrate this world. There is the worst thing to say. Is Allah their Creator and Provider when they were in their mothers' wombs.
What is meant by Universal Authorization (Wilaya Takweenyia) and what are its limits? And what is meant by Authorizing (Al-Tafweez) and Revoking Authorization (Al-Ta'teel)?
Answer
In the name of Allah: The logical universal authorization upon which the evidence of the infallibles' (PBUH) right was based is the ability to control the creatures formatively. That is, the ability to change rocks into gold and to make pebbles speak like what the Messenger (PBUH&HF) did. It is also narrated that this happened with some prophets (PBUH) like transferring sticks into snakes. All that was done miraculously or as blessings from Allah on the hands of the infallible (PBUH), for Allah has granted him the ability to make a miracle which is done after taking permission from Allah. Or Allah may do the miracle after the infallible (PBUH) askes or prays to Allah. The universal authorization does not mean, as confused by some, that Allah retired (May Allah forbid) and the infallibles (PBUH) has taken the guardianship to administrate this world. There is the worst thing to say. Isn’t Allah their Creator and Provider when they were in their mothers' wombs?
Can you give me a hope to see the Imam (AJ)?
Answer
In the name of Allah: My son, be informed that seeing him (AJ) before his appearance is not possible, but in case it happens, the person who saw must not tell anybody. I advise you to become like Habeeb Al-Asadi and Imam Hussain (PBUH), where Imam Hussain (PBUH) searched for Habeeb. Therefore, if you become like Habeeb, the Imam (AJ) will search about you to help him achieve victory if he (AJ) needs one. Try to gain piety and the first step is holding yourself accountable. The best time for doing so is when you are free before sleeping. Then, think about what you did from the beginning of the day up to the sleeping time. So, if you committed sins with your hands, eyes, or whatever, you have to seek forgiveness from Allah, and you don’t sleep unless you seek and ask for forgiveness. Forgiveness here does not mean to ask verbally only, but you have to show regret and shed tears fearing from Allah. If the tear comes down, then say "Oh, May You Allah forgive me". If you wronged a Muslim with your eyes, tongue, or hand, you have to seek his forgives before you go to bed. You have to try your best to get his forgiveness even if you have to kiss his hands or legs. If you did all this, don’t you think that you have become like Salmaan or Aba Thar. Rather, you have to be like that for the rest of your life. Only then do you gain piety. Allah is the All Guide
Many scholars and Muftis say that saying "Ya Ali madad" is not permitted even it was for seeking intercession or invocation as it is considered polytheism. Is that correct? Is there a source saying that the infallibles said "Ya Ali madad?"
Answer
In the name of Allah: There is no doubt that resorting to other than Allah is not considered polytheism if it was within the permissible limits. My son, don’t you resort to your hand to take a thing, don’t you resort to clothes to protect yourself from cold, and don’t you hear the channels all over the Islamic countries broadcast after Athan "May Allah accept the intercession of the prophet (PBUH and elevate his position in heaven? Didn’t Allah order the Messenger (PBUH&HF) to resort to Ali (PBUH) for assisting him to break down Khaiber gate, where they failed to do so? Then, what is the meaning of polytheism, son? Polytheism is to worship other than Allah and to put a god with Allah (SWT). When you resort to a friend for doing something, you do not make a partner with Allah (SWT). There are supplications narrated about Imams' (PBUH) pilgrimages in which they ordered us to seek intercession from them (PBUH). These are narrated in the books of supplications and pilgrimage texts. Allah is the All Guide.
Is it right that the two Imams, Hassan and Hussain (PBUH), were first named as Hamza and Jaafar, then the Messenger (PBUH&HF) changed their names into Hassan and Hussain?
Answer
In the name of Allah: That is not confirmed for me in an authentic source.
I want to ask about the speech of Imam Ali ibin Al-Hussain (PBUH) when he complained about Kufa people, as narrated in Kitabul Ihtijaj by Sheikh Al-Tabrasi- Vol.2. He (PBUH) went out of the tent and rebuked them for their betrayal. Page 394. "Oh, people, for Allah's sake, I appeal for your answer. Do you know that you wrote for my father and deceived him, and you gave him the covenant, and the pledge, and then you fought and betrayed him?" The first question: what does the Imam's (PBUH) speech implicates? Did Kufa people deceive Imam Hussein (PBUH), and Imam Zainul Abideen (PBUH) is informing a throng of people a wrong belief or a belief that does not go with the right and actual belief of heavenly Imamate? That belief is that the Imam (PBUH) can be deceived by people. The second question: the objector or the contravener asks "how could an infallible Imam describe another infallible Imam as deceived by people?"
Answer
In the name of Allah: Son, what do you understand from Allah's saying "They deceive Allah and the believers, but in fact they deceive themselves." So, what this Ayah says is what is to be understood from the speech of the Imam (PBUH). Consequently, what is meant by deception is attempting to deceive. Otherwise, Imam Hussain (PBUH) came to Kufa after their insistence, for they had a cogent argument from the Imam (PBUH) as he (PBUH) declared that in some of his speeches. Allah is the all Guide.
Imam Mahdi (AJ) has written in his last writing: In the name of Allah, the Most Gracious, The Most Merciful O Ali ibin Muhammad Al-Samri, I offer my condolences to you and your brothers about you as you will die within six days. So, be prepared and do not inform anybody to be in your place after your death, for the absolute disappearance has started and there will be no appearance until Allah (SWT) orders. This will be after a long time, hearts to become like rocks and the earth to be filled with oppression. Some will come to my Shia and claim meeting me. Thus, whoever claims that before the appearance of Al-Sufiany and the Great Cry is an utter liar and slanderer and there is no power but from Allah. The Questions are: First: Through the writing of the Imam (AJ) to the fourth Ambassador not to recommend anybody, can we conclude from the text that meeting the Imam (AJ) is the representation (conciliation)? Second: He (AJ) said (Whoever claims seeing) which means whoever claims meeting the Imam (AJ). Why did not he say (Whoever claims seeing) which means that he saw the Imam (AJ)?
Answer
A/First/ In the name of Allah: What is mentioned in the question is one of the interpretation. It is also possible to say that the verdict is not confirmed for the one who did not see the Imam (AJ) like the one who saw. And, the scholar does not have to say that he heard the imam saying so, but he has to say that the verdict is as such. Furthermore, he has to be informed that if he has honoured with meeting the Imam (AJ), he must not tell anybody as mentioned in the writing of the Imam (AJ). Allah is the Guide and there is no power but from Almighty Allah. A/Second/ In the name of Allah: The word (see) (in the meaning of meet) will be confused with vision in dream.
Is it right that the two Imams, Hassan and Hussain (PBUH), were first named as Hamza and Jaafar, then the Messenger (PBUH&HF) changed their names into Hassan and Hussain?
Answer
In the name of Allah: That is not confirmed for me in an authentic source.
There is a suspicion among the Husseini preachers regarding that Imam Hussain (PBUH) has a daughter named Ruqayia? Was she present at the event of Karbalaa?
Answer
In the name of Allah: It is known from the narrations that he (PBUH) has a daughter with such a name and the shrine in Damascus is for her. Allah knows best.
What is the religious position towards those who claim meeting the Imam (AJ)?
Answer
In the name of Allah: If one reaches the levels of piety to the extent that the Imam (AJ) loves him, he will be blessed with seeing him (AJ). Yet, one mustn’t reveal that to anyone and he must make sure that he saw the Imam (AJ) before he believes for sure that he got blessed in seeing. However, this means that he must not say that he takes the instruction from the Imam (AJ) and he is a mediator between Shia and the Imam (AJ) like being an ambassador because this ended with the death of the fourth ambassador. Allah knows best.
Is the Yamani from Yamen or Basra? Does his movement set out from Basra or Yamen?
Answer
In the name of Allah: Narrations in this regard are not clear. It has not been confirmed in authentic documentation where this Yamani is from. The person who claims Yamani nowadays is a liar and slanderer. Allah is the all Guide.
How many daughters does Imam Hussain (PBUH) have? Did he (PBUH) have a daughter named Ruqayia?
Answer
In the name of Allah: It is known from the narrations that he (PBUH) has a daughter with such a name and the shrine in Damascus is for her. Allah knows best.
During the minor disappearance, did all the public know the four ambassadors or was it restricted to special people? And was the answer which was transferred by the ambassador from the Imam (AJ) signed by him (AJ)?
Answer
In the name of Allah: Not all the Shia people knew the ambassadors (May Allah be merciful with them). That was as per the orders of the Imam (AJ) himself fearing that the oppressive regime would kill whoever has a contact with the Imam (AJ), so they would do worse if they knew somebody was an ambassador. The signature of the Imam (AJ) was given to his ambassadors written in his hand. Besides, the ambassador was not allowed to reveal the signature unless the Imam (AJ) allows him to do son. All knows best.
If someone prefers a person to the Imam (PBUH), is he considered Nasibi?
Answer
In the name of Allah: The Nasibi is the one who shows his hostility to the infallibles starting from the greatest prophet (PBUH&HF) to the last Imam (AJ) including Lady Zahraa (PBUH). Allah is the all guide.
It is narrated that one of the religious knowledge references of people in the time of the minor disappearance was some scholars like Sheikh Al-Mufeed, Al-Kileeny, Alsadooq and the like. What is the difference between the religious knowledge given by the four ambassadors to people from the Imam (AJ) and the religious knowledge taken by the people from the aforementioned scholars?
Answer
In the name of Allah: Sometimes, some Shia people would love to ask the Imam (AJ) personal, he will be blessed by getting the answer directly from him (AJ). He (AJ) may also be asked some non-religious questions somebody who wants to deliver Imam share to the Imam (AJ) himself through the ambassadors or like someone who asked one of the ambassadors whether he would recover from his chronic disease or not. Then, The Imam informed him that he would recover and continue living for x years. Regarding the general religious questions, they were taken from the scholars as the ambassadors were not known to all Shia or people because they would be killed by the oppressive regime. The regime was looking for the Imam (AJ) to kill him and kill anyone who contacted him. This could be one of the reasons why the Imam (AJ) did not choose the scholars to be his ambassadors and instead he chose from the normal people so that it would be done secretly. Allah knows best.
Can we say that disappearance of the Imam (AJ) is characterized as "absolute" because anybody who claims meeting him is a liar or slanderer? Or because it is characterized by continuing for a long time? And is the minor disappearance characterized as such because the four ambassadors were meeting him? Or because it was for a short time?
Answer
In the name of Allah: The minor disappearance was not absolute and not all the believers were deprived of meeting him (AJ). So, the disappearance was partial and not absolute. After the death of the fourth ambassador, the major (absolute) disappearance started. Put differently, he (AJ) no longer has an ambassador or mediator between him and his Shia whether this mediation is for religious, political, social or general issues. This does not mean nobody can even have a look at him. Some lucky people did see him like what happened to some of the believers. Allah knows best.
Sign in to add audio, video, text or references to this wick.